Familiar Scenes from Cambodia‎

Nooshabeh Amiri
Nooshabeh Amiri

The television has recently been showing programs about Cambodia, the distant Far ‎Eastern country. The film scenes are of the prosecution of a number of Pol Pot members. ‎These are the last remnants of the extremists who sent thousands of innocent Cambodians ‎to prisons, who were in turn forced under torture to make public “confessions” of some ‎act or another. Confessions such as being engaged in espionage for the West, or of ‎acting against the security of the state… These “confessions” were then followed by ‎executions. Group executions. ‎

What familiar scenes these are. I have seen them before. In fact they are marked in my ‎mind.‎

One of the survivors of this Cambodian national tragedy is a painter. He is shown to ‎remain faithful to the promise he made to himself in prison. He displays the Pol Pot days ‎on a canvas at an exhibition. As he shows his work, he says till today he does not know ‎the reason for being arrested. ‎

The camera spans on each of the displayed works. In one of them, a woman has been ‎thrown on the floor while being pounded by some men around her. As these scenes ‎appear on television, I see Zahra Kazemi (the Canadian-Iranian journalist who was killed ‎in prison in Iran). And I see so much resemblance between the striker in the film clip and ‎Saeed Mortezavi [a prominent yet notorious Iranian judge at the revolutionary court]. ‎

The television screen shows another painting and the narrator says, “They would tie us to ‎our chairs and then beat us.” And with these words Rahman Hatafi (the editor of Keyhan ‎newspaper in 1979 who was later killed in a prison in the Islamic Republic of Iran) comes ‎before my eyes, who could not even move his seat as they had tied his feet together too. ‎Was the person who struck Hatafi not the same person who just last week threatened to ‎kill presidential candidate and former president Mohammad Khatami? Who knows!‎

The next scene on TV is a woman hanging from something while people around her are ‎hitting her naked body. I look at this scene and wonder: Is this not Zahra Bani Yaqub (a ‎young Iranian woman doctor who was killed in the moral police detention center in the ‎town of Hamedan)?‎

Another film clip shows a group of men writing their “confessions”. Each one is a ‎‎“criminal”: an agent of cultural invasion, an agent of immorality, etc. I see a line of ‎young men who are broken in themselves and who continue to write. Names pass by me: ‎Omid, Ali, Shahram, Ramin, Sina, Hushang, etc.‎

The women portrayed in these Cambodian paintings and clips come to life as prison ‎agents forcefully take their infants away from them. The women scream, and the children ‎cry. And through these I see Iranians children behind bars with their parents. Soon, the ‎children are separated and released into a city where they no longer have their aunts or ‎uncle. One of them writes to me: “My life is full of corpses, that of my mother, father, the ‎terror of corpses does not leave me.”‎

The film continues, and scenes of corpses arrive. Group executions. Mass graves. I look ‎at these and see the Khavaran graveyard and the fingers that jot out of the ground.‎

But this television film does not end in the paintings. The camera moves into the city, ‎which is now again full of hustle and bustle. Life has returned to Cambodia after those ‎years of terror. The Pol Pot prison is still standing, but only with a few prisoners inside. ‎These are the remaining Khmer Rouge.‎

And now it is the time of trial, the court. A court with thousands of witnesses and judges ‎who are destined to portray justice. History always breeds s artists. Artists who have ‎always a story to tell and a message to send: This is the fate of those who do not believe ‎in history. This is for those who look at the world through broken spectacles of power. ‎This is for those whose with every strike at Zahra creates a line in the canvas of history ‎speaking of his own eventual elimination. Just like those who remain in the Cambodian ‎cells all alone, and who have no visitors to expect. Their relatives are full of shame, so ‎shameful that they have even changed their family name.‎