The Argentine Example

Mehrangis Kar
Mehrangis Kar

An extreme crusade against male-domination in societies such as Iran’s could actually ‎lead to the strengthening of male chauvinism, despite the contrary original intention. It is ‎clear that the cultural, ideological, historic and religious basis for male chauvinism are ‎very strong in all societies, regardless of whether they are rich or poor. But what gives us ‎strength in believing that absolute victory will not come to male chauvinism are the ‎political events of the last half century in the developing world. Indira Ghandi attained ‎the highest levels of political power in India through the vote of the people. Benazir ‎Bhutto in Pakistan, and other women in the developing countries, have managed to ‎curtail the absolute rule of men, at least in the realm of leadership, through the public ‎vote, thus proving that male chauvinism is not the unchallenged authority as the hearsay ‎goes. It is indeed possible to penetrate the male fortress and take hold of political power. ‎Even in countries known for their male chauvinism. Look at Argentine. The ascent of a ‎woman to the highest political office through popular vote is a message to women’s ‎rights activists in countries suffering from male chauvinism not to over emphasize or ‎over estimate this chauvinism. Emphasizing the impossibility of changing conditions in ‎such societies makes governments in these countries lower their toleration for accepting ‎women’s participation, while also demoralizing the women masses as well.‎

In Iran, the last two decades demonstrated many signs that the nation was ready to accept ‎the clashes with male chauvinism. But these signs were lost in the news and even women ‎did not take them very seriously, even though they were very important.‎

During the elections for the fifth Majlis, we witnessed the unprecedented and ‎extraordinary support that Faeze Hashemi enjoyed. It was even said that she received ‎more votes than the prominent ayatollah, Nategh Nouri, and that to save face, an ‎agreement was reached to show a lower figure for her votes than his so that people would ‎not say “a woman defeated a prominent cleric.” It is said that even her own father ‎‎(ayatollah Hashemi Rafsanjani) thought of this to be prudent. ‎

Even if these accounts are not true, it is clear that the votes of the two candidates in 1996 ‎were very close to each other. There are also reports that in the provinces too there were ‎women who had received more votes than men in the same Majlis elections, which were ‎publicly announced. Men in those cases did not protest. So even at the height of male ‎chauvinism in our own country we have seen situations where men have been defeated ‎and they have accepted this defeat openly.‎

And let’s not forget that these elections were not even completely free. So only those ‎individuals who supported the religious order of Iran, i.e. supporters of a special type of ‎male chauvinism, were allowed to run for public office, the presidency or the legislature. ‎This development in Iran is unique and historic.‎

I do not know what the changes for success for Iranian women are if completely free and ‎open elections are held in Iran, but we do know that Iran is accepting powerful women in ‎high offices. When free elections return to Iran, we will lead the world in overcoming ‎male chauvinism. Until then, however, one thing should have become clear to Iranian ‎women: Even though male chauvinism cannot be eliminated overnight, it should be ‎exaggerated either. For many years it was certainly not possible to get into the men’s ‎club, and many thought a regime change would be necessary for that to happen. But even ‎with such a change, who knows what kind of male chauvinism would dominate Iranian ‎affairs. So it does not make sense to sit, wait and do nothing. History has shown that male ‎chauvinism is never unchallenged. Women in the developing world have succeeded in ‎pushing men to accept equality and fairness. In fact, such retreat by men is more vivid in ‎societies that have witnessed such issues as colonialism, economic crises, political ‎turmoil etc.‎

In Iran today we have plenty of women who can steer things in new directions. Many ‎men have come to believe in such women. This is part of the nation’s capital and wealth. ‎These are our accomplishments regarding the traditional chauvinism that has manifested ‎itself through the pretext of religion.‎

Events in Argentina are instructive for Iranian women. They can penetrate the male ‎dominated state through various means, as they have in some situations. Victory is tied to ‎the participation of women from all walks of life in the upcoming elections under the ‎banner of freedom. The participation of masses of women, sisters and those who have ‎suffered from violence is a means which if used can result in an improvement in the ‎conditions of human rights in the country and catapult women into important decision-‎making spheres.‎